S.R. states that he is passing on "a sacred technology" of Tibetan Buddhist philosophy and enlightenment practices. He sees them as being adapted and perpetuated in the West just as Tibet, itself, began to blink off beneath the Chinese invasion. He urges us toward "a depth of understanding of the tradition fused with a real awareness of the problems and challenges of modern life." Without exaggeration, practicing and teaching these truths will in great measure determine the survival of humanity, and more importantly, the quality of life should we survive. On the positive side, every human being possesses a predilection, a propensity for awakening. But it is buried deep beneath lifetimes of false conditioning all stemming from the basic misidentification of ourselves as separate body-minds. Restless discontent and rampant consumerism are just further evidence of how far off the mark we live.
Too often we make the search for enlightenment a search for bliss, that is, our particular mental formulation of bliss. Yes, bliss is at the very heart of awakening, but it is bliss of unexpected substance (or emptiness), "neti-neti" bliss, bliss consisting of freedom and absence, not endorphins and narcissism.
Too often we make the search for enlightenment a search for bliss, that is, our particular mental formulation of bliss. Yes, bliss is at the very heart of awakening, but it is bliss of unexpected substance (or emptiness), "neti-neti" bliss, bliss consisting of freedom and absence, not endorphins and narcissism.
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